The process of hispanization in early New Spain transformation of collective identities during and after the conquest of Mexico / Felix Hinz en Revista de Indias, n.243 (01/01/2008)

Público ISBD [artículo]  inRevista de Indias > n.243 (01/01/2008) . - p. 9-35 Título : The process of hispanization in early New Spain transformation of collective identities during and after the conquest of Mexico Tipo de documento: texto impreso Autores: Felix Hinz Fecha de publicación: 2008 Artículo en la página: p. 9-35 Idioma : Español Temas: CONQUISTA EVANGELIZACION MEXICO NUEVA ESPAÑA Resumen: This article examines the methods and results of cultural changeduring the conquest of Mexico and in the early New Spain. It is the attempt to systemize the mechanisms of Christianis ationand «Hispanization» — which can be understood as a reciprocal process of the transformation of collective identities. The fact that an indigenous clergy was not cre-ated was generally misunderstood as the Nahuas’ incapability to meet to the requirements of Spanish morality and civilization(«policía»).This had effects on the political as well as onthe architectural or historiagraphical spheres. But also the Spaniards and Europeans in general had to question themselves after their contact with the Nahua culture. To be «Spanish»before and after the conquest as well as to be «Spanish» in Spain and in Las Indias did notmean the same. Enlace permanente a este registro: https://opac.um.edu.uy/index.php?lvl=notice_display&id=57337 [artículo] The process of hispanization in early New Spain transformation of collective identities during and after the conquest of Mexico [texto impreso] / Felix Hinz . - 2008 . - p. 9-35. Idioma : Español in Revista de Indias > n.243 (01/01/2008) . - p. 9-35 Temas: CONQUISTA EVANGELIZACION MEXICO NUEVA ESPAÑA Resumen: This article examines the methods and results of cultural changeduring the conquest of Mexico and in the early New Spain. It is the attempt to systemize the mechanisms of Christianis ationand «Hispanization» — which can be understood as a reciprocal process of the transformation of collective identities. The fact that an indigenous clergy was not cre-ated was generally misunderstood as the Nahuas’ incapability to meet to the requirements of Spanish morality and civilization(«policía»).This had effects on the political as well as onthe architectural or historiagraphical spheres. But also the Spaniards and Europeans in general had to question themselves after their contact with the Nahua culture. To be «Spanish»before and after the conquest as well as to be «Spanish» in Spain and in Las Indias did notmean the same. Enlace permanente a este registro: https://opac.um.edu.uy/index.php?lvl=notice_display&id=57337

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