[artículo] 
inActa Philosophica > v.29, n.2 (2020) . - p. 275-294

Título :	Perché la sociologia di Max Weber è tanto attraente quanto fallace
Tipo de documento:	texto impreso
Autores:	Pierpaolo Donati
Fecha de publicación:	2020
Artículo en la página:	p. 275-294
Idioma :	Italiano
Temas:	FILOSOFIA MULTICULTURALISMO SOCIOLOGIA WEBER, MAX
Resumen:	Why Max Weber’s sociology is as attractive as it is fallacious – Weber's sociology is very attractive because it enhances individual action in an individualistic society that is inspired by the polytheism of values. It captures the characteristics of our society, in which everybody serves his/her own idols on the basis of a supposed (Weberian) “subjective rationality”. Donati argues, instead, that it is a fallacious and misleading sociology, because it does not recognize the constitutive element of social reality and of people, that is their complex relationality. Weber declared his intention to found sociology on the concept of social relation, but, unfortunately, he proposed a vision of social relations that is strongly deficient. This thesis is discussed with reference to the case of multiculturalism as a cultural and political doctrine homogeneous to the Weberian vision. The failures of this doctrine reveal the shortcomings of the Weberian sociology.
Enlace permanente a este registro:	https://opac.um.edu.uy/index.php?lvl=notice_display&id=96695

[artículo] Perché la sociologia di Max Weber è tanto attraente quanto fallace [texto impreso] / Pierpaolo Donati . - 2020 . - p. 275-294.
Idioma : Italiano
in Acta Philosophica > v.29, n.2 (2020) . - p. 275-294

Temas:	FILOSOFIA MULTICULTURALISMO SOCIOLOGIA WEBER, MAX
Resumen:	Why Max Weber’s sociology is as attractive as it is fallacious – Weber's sociology is very attractive because it enhances individual action in an individualistic society that is inspired by the polytheism of values. It captures the characteristics of our society, in which everybody serves his/her own idols on the basis of a supposed (Weberian) “subjective rationality”. Donati argues, instead, that it is a fallacious and misleading sociology, because it does not recognize the constitutive element of social reality and of people, that is their complex relationality. Weber declared his intention to found sociology on the concept of social relation, but, unfortunately, he proposed a vision of social relations that is strongly deficient. This thesis is discussed with reference to the case of multiculturalism as a cultural and political doctrine homogeneous to the Weberian vision. The failures of this doctrine reveal the shortcomings of the Weberian sociology.
Enlace permanente a este registro:	https://opac.um.edu.uy/index.php?lvl=notice_display&id=96695

[artículo] 
inActa Philosophica > v.29, n.2 (2020) . - p. 295-312

Título :	Max Weber e la secolarizzazione oggi
Tipo de documento:	texto impreso
Autores:	Sergio Belardinelli
Fecha de publicación:	2020
Artículo en la página:	p. 295-312
Idioma :	Italiano
Temas:	RACIONALISMO RELIGION SECULARIZACION WEBER, MAX
Resumen:	Despite of the widespread belief that Weberian theories on secularization and moral polytheism shall be considered as obsolete, this essay tries to show their value for our time. In particular, it focuses on the stoic aspect of Weberian individualism, rather than the relativist and nichilist one.
Enlace permanente a este registro:	https://opac.um.edu.uy/index.php?lvl=notice_display&id=96700

[artículo] Max Weber e la secolarizzazione oggi [texto impreso] / Sergio Belardinelli . - 2020 . - p. 295-312.
Idioma : Italiano
in Acta Philosophica > v.29, n.2 (2020) . - p. 295-312

Temas:	RACIONALISMO RELIGION SECULARIZACION WEBER, MAX
Resumen:	Despite of the widespread belief that Weberian theories on secularization and moral polytheism shall be considered as obsolete, this essay tries to show their value for our time. In particular, it focuses on the stoic aspect of Weberian individualism, rather than the relativist and nichilist one.
Enlace permanente a este registro:	https://opac.um.edu.uy/index.php?lvl=notice_display&id=96700

[artículo] 
inActa Philosophica > v.29, n.2 (2020) . - p. 313-329

Título :	Razionalità assiologica e disincantamento del mondo. Nuove interpretazioni dell’Entzauberung weberiano
Tipo de documento:	texto impreso
Autores:	Leonardo Allodi
Fecha de publicación:	2020
Artículo en la página:	p. 313-329
Idioma :	Italiano
Temas:	FILOSOFIA RACIONALIDAD SPAEMANN, ROBERT WEBER, MAX
Resumen:	How do Max Weber’s works deal with “the philosophical problem of our time”, that is, the claim to define a field, both in society and in history, in which an action different from the zweckrational type can and must exist? And, within it, what role does a “non-consequentialist” conception of axiological rationality play? There is an “implicit text” in Weber’s writings which can be understood from the perspectives of M. Scheler, L. Strauss, R. Boudon. And, in particular, from the very recent interpretations by R. Spaemann and H. Jonas on the concept of “disenchantment of the world”. “With Weber and beyond Weber” implies to acknowledge in advance that the question on the “normativity of reality” is preeminent insofar it allows to overcome the split between “facts and values”, which ultimately does not allow us to understand how “the reality of the fact cannot be separate from its quality” (R. Aron).
Enlace permanente a este registro:	https://opac.um.edu.uy/index.php?lvl=notice_display&id=96701

[artículo] Razionalità assiologica e disincantamento del mondo. Nuove interpretazioni dell’Entzauberung weberiano [texto impreso] / Leonardo Allodi . - 2020 . - p. 313-329.
Idioma : Italiano
in Acta Philosophica > v.29, n.2 (2020) . - p. 313-329

Temas:	FILOSOFIA RACIONALIDAD SPAEMANN, ROBERT WEBER, MAX
Resumen:	How do Max Weber’s works deal with “the philosophical problem of our time”, that is, the claim to define a field, both in society and in history, in which an action different from the zweckrational type can and must exist? And, within it, what role does a “non-consequentialist” conception of axiological rationality play? There is an “implicit text” in Weber’s writings which can be understood from the perspectives of M. Scheler, L. Strauss, R. Boudon. And, in particular, from the very recent interpretations by R. Spaemann and H. Jonas on the concept of “disenchantment of the world”. “With Weber and beyond Weber” implies to acknowledge in advance that the question on the “normativity of reality” is preeminent insofar it allows to overcome the split between “facts and values”, which ultimately does not allow us to understand how “the reality of the fact cannot be separate from its quality” (R. Aron).
Enlace permanente a este registro:	https://opac.um.edu.uy/index.php?lvl=notice_display&id=96701

[artículo] 
inActa Philosophica > v.29, n.2 (2020) . - p. 333-352

Título :	The Human Being as an End in Itself
Tipo de documento:	texto impreso
Autores:	Elena V. Bakeeva
Fecha de publicación:	2020
Artículo en la página:	p. 333-352
Idioma :	Inglés
Temas:	CONCIENCIA FILOSOFIA KANT, IMMANUEL KANTISMO LIBERTAD NATURALEZA HUMANA
Resumen:	The article explores the problem of the foundation of human unity in the present situation in which the idea of the human being having an essence or inherent nature is essentially denied. In this situation, new heuristic possibilities of the Kantian position of human beings as “ends in themselves” are revealed. A non-metaphysical interpretation of this thesis makes it possible to reveal the basis of “the human” in its noumenal dimension.
Enlace permanente a este registro:	https://opac.um.edu.uy/index.php?lvl=notice_display&id=96702

[artículo] The Human Being as an End in Itself [texto impreso] / Elena V. Bakeeva . - 2020 . - p. 333-352.
Idioma : Inglés
in Acta Philosophica > v.29, n.2 (2020) . - p. 333-352

Temas:	CONCIENCIA FILOSOFIA KANT, IMMANUEL KANTISMO LIBERTAD NATURALEZA HUMANA
Resumen:	The article explores the problem of the foundation of human unity in the present situation in which the idea of the human being having an essence or inherent nature is essentially denied. In this situation, new heuristic possibilities of the Kantian position of human beings as “ends in themselves” are revealed. A non-metaphysical interpretation of this thesis makes it possible to reveal the basis of “the human” in its noumenal dimension.
Enlace permanente a este registro:	https://opac.um.edu.uy/index.php?lvl=notice_display&id=96702

[artículo] 
inActa Philosophica > v.29, n.2 (2020) . - p. 353-372

Título :	Philoponus on the Dual Character of the Soul as Entelecheia of the Body
Tipo de documento:	texto impreso
Autores:	Ignacio De Ribera-Martin
Fecha de publicación:	2020
Artículo en la página:	p. 353-372
Idioma :	Inglés
Temas:	ALMA ARISTOTELES FILOSOFIA
Resumen:	Commentators are puzzled by Aristotle’s remark about the possibility of the soul being in the body like a sailor in a ship at the end of De an. II.1, a chapter where the soul is described as the inseparable entelecheia of the body. Based on Philoponus’ account of the soul as a dual entelecheia and considering the phenomenological way in which we come to know the soul, I explain that the soul may be both inseparable from the body as its entelecheia and yet separable in another respect.
Enlace permanente a este registro:	https://opac.um.edu.uy/index.php?lvl=notice_display&id=96703

[artículo] Philoponus on the Dual Character of the Soul as Entelecheia of the Body [texto impreso] / Ignacio De Ribera-Martin . - 2020 . - p. 353-372.
Idioma : Inglés
in Acta Philosophica > v.29, n.2 (2020) . - p. 353-372

Temas:	ALMA ARISTOTELES FILOSOFIA
Resumen:	Commentators are puzzled by Aristotle’s remark about the possibility of the soul being in the body like a sailor in a ship at the end of De an. II.1, a chapter where the soul is described as the inseparable entelecheia of the body. Based on Philoponus’ account of the soul as a dual entelecheia and considering the phenomenological way in which we come to know the soul, I explain that the soul may be both inseparable from the body as its entelecheia and yet separable in another respect.
Enlace permanente a este registro:	https://opac.um.edu.uy/index.php?lvl=notice_display&id=96703

[artículo] 
inActa Philosophica > v.29, n.2 (2020) . - p. 375-393

Título :	Voluntarism in the Early Modern Period? Alphonsus de Castro and his Philosophy of Law
Tipo de documento:	texto impreso
Autores:	Sebastián Contreras Aguirre
Fecha de publicación:	2020
Artículo en la página:	p. 375-393
Idioma :	Inglés
Temas:	DERECHO PENAL DERECHO POSITIVO FILOSOFIA DEL DERECHO
Resumen:	This paper discusses the work of Alphonsus de Castro, one of the main sources of Francisco Suárez. Alphonsus de Castro is known among present-day scholars as “the father of criminal law”, at least of the Spanish criminal law. He elaborates a theory of justice that is usually identified as being voluntarist and contrary to the great tradition of Salamanca initiated by Francisco de Vitoria and Domingo de Soto. A detailed reading of de Castro’s work leads, however, to a different conclusion: though de Castro comes close to a decisionist stance, for example, when explaining issues such as the immutability of the natural law in view of the sacrifice of Isaac, his overall teaching is more closely related to the tradition of Salamanca than what it is usually believed. Hence, although he defines the law as a precept of the will, he does not concede absolute autonomy to the will, for it is a power that must always follow the mandates of reason in its practical exercise.
Enlace permanente a este registro:	https://opac.um.edu.uy/index.php?lvl=notice_display&id=96705

[artículo] Voluntarism in the Early Modern Period? Alphonsus de Castro and his Philosophy of Law [texto impreso] / Sebastián Contreras Aguirre . - 2020 . - p. 375-393.
Idioma : Inglés
in Acta Philosophica > v.29, n.2 (2020) . - p. 375-393

Temas:	DERECHO PENAL DERECHO POSITIVO FILOSOFIA DEL DERECHO
Resumen:	This paper discusses the work of Alphonsus de Castro, one of the main sources of Francisco Suárez. Alphonsus de Castro is known among present-day scholars as “the father of criminal law”, at least of the Spanish criminal law. He elaborates a theory of justice that is usually identified as being voluntarist and contrary to the great tradition of Salamanca initiated by Francisco de Vitoria and Domingo de Soto. A detailed reading of de Castro’s work leads, however, to a different conclusion: though de Castro comes close to a decisionist stance, for example, when explaining issues such as the immutability of the natural law in view of the sacrifice of Isaac, his overall teaching is more closely related to the tradition of Salamanca than what it is usually believed. Hence, although he defines the law as a precept of the will, he does not concede absolute autonomy to the will, for it is a power that must always follow the mandates of reason in its practical exercise.
Enlace permanente a este registro:	https://opac.um.edu.uy/index.php?lvl=notice_display&id=96705

[artículo] 
inActa Philosophica > v.29, n.2 (2020) . - p. 395-413

Título :	Aristotle and the Foundation of Quantum Mechanics
Tipo de documento:	texto impreso
Autores:	Alfred Driessen
Fecha de publicación:	2020
Artículo en la página:	p. 395-413
Idioma :	Inglés
Temas:	ARISTOTELES FILOSOFIA FILOSOFIA ARISTOTELICA HISTORIA DE LA CIENCIA MECANICA CUANTICA METAFISICA MOVIMIENTO (FISICA) ZENON DE ELEA
Resumen:	The four antinomies of Zeno of Elea continue to be provoking issues that remain relevant for the foundation of science. Aristotle used this antinomy to arrive at a deeper understanding of movement: it is a fluent continuum that he considers to be a whole. The parts, if any, are only potentially present. Similarly, quantum mechanics states that movement is quantized; things move or change in non-reducible steps, the so-called quanta. This view is in contrast to classical mechanics, where infinitesimally small steps are permitted. The objective of the present study is to show the merits of the Aristotelian approach. Examples from modern science serve to illustrate the philosophical statements.
Enlace permanente a este registro:	https://opac.um.edu.uy/index.php?lvl=notice_display&id=96706

[artículo] Aristotle and the Foundation of Quantum Mechanics [texto impreso] / Alfred Driessen . - 2020 . - p. 395-413.
Idioma : Inglés
in Acta Philosophica > v.29, n.2 (2020) . - p. 395-413

Temas:	ARISTOTELES FILOSOFIA FILOSOFIA ARISTOTELICA HISTORIA DE LA CIENCIA MECANICA CUANTICA METAFISICA MOVIMIENTO (FISICA) ZENON DE ELEA
Resumen:	The four antinomies of Zeno of Elea continue to be provoking issues that remain relevant for the foundation of science. Aristotle used this antinomy to arrive at a deeper understanding of movement: it is a fluent continuum that he considers to be a whole. The parts, if any, are only potentially present. Similarly, quantum mechanics states that movement is quantized; things move or change in non-reducible steps, the so-called quanta. This view is in contrast to classical mechanics, where infinitesimally small steps are permitted. The objective of the present study is to show the merits of the Aristotelian approach. Examples from modern science serve to illustrate the philosophical statements.
Enlace permanente a este registro:	https://opac.um.edu.uy/index.php?lvl=notice_display&id=96706

[artículo] 
inActa Philosophica > v.29, n.2 (2020) . - p. 415-429

Título :	Alcune aporie della “necessità della contingenza”. Una lettura critica del realismo speculativo di Quentin Meillassoux
Tipo de documento:	texto impreso
Autores:	Francesco Panizzoli
Fecha de publicación:	2020
Artículo en la página:	p. 415-429
Idioma :	Italiano
Temas:	FILOSOFIA REALISMO
Resumen:	Meillassoux’s speculative realism is aporetic in its outcome in two ways. 1) It should lead to the abandonment of the concepts of ‘contingenty’ and ‘necessity’ because of the principle: “only contingency is necessary”. If it is a principle of being (and not of thought), than there is only the reality, the only absolute, in which ‘contingenty’ and ‘necessity’ have no meaning. 2) If there are no reasons for the existence of things, than there isn’t any “foundation”. But therefore: why the IperCaos? So the Meillassoux’s speculative realism seems not to be so “strong” and “new”, but it is like an “old” rationalism.
Enlace permanente a este registro:	https://opac.um.edu.uy/index.php?lvl=notice_display&id=96707

[artículo] Alcune aporie della “necessità della contingenza”. Una lettura critica del realismo speculativo di Quentin Meillassoux [texto impreso] / Francesco Panizzoli . - 2020 . - p. 415-429.
Idioma : Italiano
in Acta Philosophica > v.29, n.2 (2020) . - p. 415-429

Temas:	FILOSOFIA REALISMO
Resumen:	Meillassoux’s speculative realism is aporetic in its outcome in two ways. 1) It should lead to the abandonment of the concepts of ‘contingenty’ and ‘necessity’ because of the principle: “only contingency is necessary”. If it is a principle of being (and not of thought), than there is only the reality, the only absolute, in which ‘contingenty’ and ‘necessity’ have no meaning. 2) If there are no reasons for the existence of things, than there isn’t any “foundation”. But therefore: why the IperCaos? So the Meillassoux’s speculative realism seems not to be so “strong” and “new”, but it is like an “old” rationalism.
Enlace permanente a este registro:	https://opac.um.edu.uy/index.php?lvl=notice_display&id=96707