[artículo] 
inActa Philosophica > v.30, n.1 (2021) . - p. 11-33

Título :	Conócete a ti mismo y er-eignis : las dificultades inherentes al problema de la vida como asunto de la vida
Tipo de documento:	texto impreso
Autores:	Felipe Johnson
Fecha de publicación:	2021
Artículo en la página:	p. 11-33
Idioma :	Español
Resumen:	Know yourself and Ereignis: the inherent difficulties of the problem of the life as subject of the life - This paper aims to examine inherent difficulties of the possibility of human life to make itself subject of its own inquiry. By focusing on Plato’s warnings about the Delphic mandate “know yourself”, we will pointing out in what sense it could be a self-ignorance. Then, this self-ignorance will be interpreted from Martin Heidegger’s early considerations, to show how it derives from an objectifying tendency corresponding to the third person’s attitude. By taking the concept Er-eignis (appropriation) -used by the young Heidegger- as an indication, we will explore a possible way of considering the self apart from an accentuation of a reified I. Thus, it will propose to understand the Greek “know yourself” as an apprehension of the particular sense in which the own life unfolds according to its rhythm of appropriation of that, what it lives.
Enlace permanente a este registro:	https://opac.um.edu.uy/index.php?lvl=notice_display&id=101172

[artículo] Conócete a ti mismo y er-eignis : las dificultades inherentes al problema de la vida como asunto de la vida [texto impreso] / Felipe Johnson . - 2021 . - p. 11-33.
Idioma : Español
in Acta Philosophica > v.30, n.1 (2021) . - p. 11-33

Resumen:

Know yourself and Ereignis: the inherent difficulties of the problem of the life as subject of the life - This paper aims to examine inherent difficulties of the possibility of human life to make itself subject of its own inquiry. By focusing on Plato’s warnings about the Delphic mandate “know yourself”, we will pointing out in what sense it could be a self-ignorance. Then, this self-ignorance will be interpreted from Martin Heidegger’s early considerations, to show how it derives from an objectifying tendency corresponding to the third person’s attitude. By taking the concept Er-eignis (appropriation) -used by the young Heidegger- as an indication, we will explore a possible way of considering the self apart from an accentuation of a reified I. Thus, it will propose to understand the Greek “know yourself” as an apprehension of the particular sense in which the own life unfolds according to its rhythm of appropriation of that, what it lives.

Enlace permanente a este registro:

https://opac.um.edu.uy/index.php?lvl=notice_display&id=101172

[artículo] 
inActa Philosophica > v.30, n.1 (2021) . - p. 35-55

Título :	L'approche analytique de l'histoire de la philosophie et la philosophie médiévale
Tipo de documento:	texto impreso
Autores:	Alejandro Pérez
Fecha de publicación:	2021
Artículo en la página:	p. 35-55
Idioma :	Francés
Temas:	FILOSOFIA ANALITICA FILOSOFIA MEDIEVAL HISTORIA DE LA FILOSOFIA
Resumen:	The analytical approach to the history of philosophy and medieval philosophy - In recent decades we have seen the emergence of a new approach to the History of Philosophy in connection with the Analytical tradition. In this paper, I propose to show the link between the birth of the Analytical approach to the History of Philosophy and the work of three figures from the History of Medieval Philosophy in the 20th century: Kretzmann, Pinborg and Kenny. Despite de numerous works dealing with the analytical approach, the role played by these three authors in the constitution of this approach continues to be neglected.
Enlace permanente a este registro:	https://opac.um.edu.uy/index.php?lvl=notice_display&id=101173

[artículo] L'approche analytique de l'histoire de la philosophie et la philosophie médiévale [texto impreso] / Alejandro Pérez . - 2021 . - p. 35-55.
Idioma : Francés
in Acta Philosophica > v.30, n.1 (2021) . - p. 35-55

Temas:	FILOSOFIA ANALITICA FILOSOFIA MEDIEVAL HISTORIA DE LA FILOSOFIA
Resumen:	The analytical approach to the history of philosophy and medieval philosophy - In recent decades we have seen the emergence of a new approach to the History of Philosophy in connection with the Analytical tradition. In this paper, I propose to show the link between the birth of the Analytical approach to the History of Philosophy and the work of three figures from the History of Medieval Philosophy in the 20th century: Kretzmann, Pinborg and Kenny. Despite de numerous works dealing with the analytical approach, the role played by these three authors in the constitution of this approach continues to be neglected.
Enlace permanente a este registro:	https://opac.um.edu.uy/index.php?lvl=notice_display&id=101173

[artículo] 
inActa Philosophica > v.30, n.1 (2021) . - p. 57-74

Título :	Platón y la utilidad de la idea
Tipo de documento:	texto impreso
Autores:	Wolfgang Wieland ; Miquel Solans, Traductor ; Alejandro G. Vigo
Fecha de publicación:	2021
Artículo en la página:	p. 57-74
Idioma :	Español
Temas:	CONOCIMIENTO FILOSOFIA PLATON
Resumen:	Plato and the Usefulness of the Idea. On the Function of the Idea of the Good - The dialectician knows that Ideas are not ultimate entities, after which it is impossible to ask again. For this reason, precisely, the dialectician differs from the mathematician. The famous "Doctrine of Ideas", as it has been closely linked to Plato throughout the history of thought until today, responds to a representation that belongs to the perspective of the mathematician. As a mathematical formulation, with its useless duplication of reality, it has already been rightly criticized by Aristotle. However, what was subjected to criticism in this way was a doctrine of ideas without dialectics. To this extent, it remains detached from the idea of the Good. The Platonic treatment of the idea of the Good shows that the knowledge related to this idea can never be given entirely in the form of a knowledge related to objects. Instead, the idea of the Good refers to the practical knowledge, if such knowledge is not to be incoherent and devoid of purpose, and useless for who owns them. This point constitutes one of the lasting fruits of Platonic thought on the idea of the Good. Plato diagnosed the provisional character of all objective knowledge and warned that neither the best theory nor the best system of rules is of any use, if there is a lack of practical competence – whose acquisition requires a sustained and systematic exercise – to deal with theories and rules in a useful way, that is, in a way that serves the actual end of the agent/knower.
Enlace permanente a este registro:	https://opac.um.edu.uy/index.php?lvl=notice_display&id=101174

[artículo] Platón y la utilidad de la idea [texto impreso] / Wolfgang Wieland ; Miquel Solans, Traductor ; Alejandro G. Vigo . - 2021 . - p. 57-74.
Idioma : Español
in Acta Philosophica > v.30, n.1 (2021) . - p. 57-74

Temas:	CONOCIMIENTO FILOSOFIA PLATON
Resumen:	Plato and the Usefulness of the Idea. On the Function of the Idea of the Good - The dialectician knows that Ideas are not ultimate entities, after which it is impossible to ask again. For this reason, precisely, the dialectician differs from the mathematician. The famous "Doctrine of Ideas", as it has been closely linked to Plato throughout the history of thought until today, responds to a representation that belongs to the perspective of the mathematician. As a mathematical formulation, with its useless duplication of reality, it has already been rightly criticized by Aristotle. However, what was subjected to criticism in this way was a doctrine of ideas without dialectics. To this extent, it remains detached from the idea of the Good. The Platonic treatment of the idea of the Good shows that the knowledge related to this idea can never be given entirely in the form of a knowledge related to objects. Instead, the idea of the Good refers to the practical knowledge, if such knowledge is not to be incoherent and devoid of purpose, and useless for who owns them. This point constitutes one of the lasting fruits of Platonic thought on the idea of the Good. Plato diagnosed the provisional character of all objective knowledge and warned that neither the best theory nor the best system of rules is of any use, if there is a lack of practical competence – whose acquisition requires a sustained and systematic exercise – to deal with theories and rules in a useful way, that is, in a way that serves the actual end of the agent/knower.
Enlace permanente a este registro:	https://opac.um.edu.uy/index.php?lvl=notice_display&id=101174

[artículo] 
inActa Philosophica > v.30, n.1 (2021) . - p. 75-97

Título :	L'idea del tragico alle origini dell'idealismo tedesco : Schelling, Hölderlin, Hegel
Tipo de documento:	texto impreso
Autores:	Giovanni Zuanazzi
Fecha de publicación:	2021
Artículo en la página:	p. 75-97
Idioma :	Italiano
Temas:	FILOSOFIA ALEMANA HEGEL, GEORGE WILHELM FRIEDRICH HÖLDERLIN, JOHANN CHRISTIAN FRIEDRICH IDEALISMO ALEMAN SCHELLING, FRIEDRICH WILHELM JOSEPH TRAGEDIA
Resumen:	The Idea of the Tragic at the Origins of German Idealism: Schelling, Hölderlin, Hegel - To the ancient Greeks we owe the tragedy as an artistic genre, but they have ignored the tragic as an aesthetic or philosophical category. This concept is rather a modern acquisition, which was imposed at the end of the eighteenth century thanks mainly to Schiller and the philosophers of the first romantic generation. But how and why did the idea of the tragic arise? The hypothesis that the article wants to explore is that it was born in the effort to overcome the dualisms that the critical system of Kant bequeathed to philosophical thought and in particular to Schelling, Hölderlin and Hegel. The origins of the tragic as a philosophical category are therefore intimately connected with those of German idealism.
Enlace permanente a este registro:	https://opac.um.edu.uy/index.php?lvl=notice_display&id=101175

[artículo] L'idea del tragico alle origini dell'idealismo tedesco : Schelling, Hölderlin, Hegel [texto impreso] / Giovanni Zuanazzi . - 2021 . - p. 75-97.
Idioma : Italiano
in Acta Philosophica > v.30, n.1 (2021) . - p. 75-97

Temas:	FILOSOFIA ALEMANA HEGEL, GEORGE WILHELM FRIEDRICH HÖLDERLIN, JOHANN CHRISTIAN FRIEDRICH IDEALISMO ALEMAN SCHELLING, FRIEDRICH WILHELM JOSEPH TRAGEDIA
Resumen:	The Idea of the Tragic at the Origins of German Idealism: Schelling, Hölderlin, Hegel - To the ancient Greeks we owe the tragedy as an artistic genre, but they have ignored the tragic as an aesthetic or philosophical category. This concept is rather a modern acquisition, which was imposed at the end of the eighteenth century thanks mainly to Schiller and the philosophers of the first romantic generation. But how and why did the idea of the tragic arise? The hypothesis that the article wants to explore is that it was born in the effort to overcome the dualisms that the critical system of Kant bequeathed to philosophical thought and in particular to Schelling, Hölderlin and Hegel. The origins of the tragic as a philosophical category are therefore intimately connected with those of German idealism.
Enlace permanente a este registro:	https://opac.um.edu.uy/index.php?lvl=notice_display&id=101175

[artículo] 
inActa Philosophica > v.30, n.1 (2021) . - p. 101-119

Título :	Plato on eros
Tipo de documento:	texto impreso
Autores:	Manuel María Cruz Ortiz de Landazuri
Fecha de publicación:	2021
Artículo en la página:	p. 101-119
Idioma :	Inglés
Temas:	AMISTAD AMOR BELLEZA FILOSOFIA PLATON
Resumen:	In this article I argue against some recent interpretations that Plato’s doctrine of love in the Symposium and the Phaedrus is not intellectualistic. For this reason I analyze Socrates’ speech in the Symposium trying to grasp the relationship between desire and contemplation. I defend that Plato’s treatment of erōs does not explain love as an act of the will but rather in terms of love as desire. In this sense, many of the critics to Plato’s notion of love come from the comparison with Aristotle’s notion of philia. I argue that while Plato is treating love as desire (how do I experience love), Aristotle focuses his analysis on the act of loving (to whom should I love).
Enlace permanente a este registro:	https://opac.um.edu.uy/index.php?lvl=notice_display&id=101176

[artículo] Plato on eros [texto impreso] / Manuel María Cruz Ortiz de Landazuri . - 2021 . - p. 101-119.
Idioma : Inglés
in Acta Philosophica > v.30, n.1 (2021) . - p. 101-119

Temas:	AMISTAD AMOR BELLEZA FILOSOFIA PLATON
Resumen:	In this article I argue against some recent interpretations that Plato’s doctrine of love in the Symposium and the Phaedrus is not intellectualistic. For this reason I analyze Socrates’ speech in the Symposium trying to grasp the relationship between desire and contemplation. I defend that Plato’s treatment of erōs does not explain love as an act of the will but rather in terms of love as desire. In this sense, many of the critics to Plato’s notion of love come from the comparison with Aristotle’s notion of philia. I argue that while Plato is treating love as desire (how do I experience love), Aristotle focuses his analysis on the act of loving (to whom should I love).
Enlace permanente a este registro:	https://opac.um.edu.uy/index.php?lvl=notice_display&id=101176

[artículo] 
inActa Philosophica > v.30, n.1 (2021) . - p. 121-138

Título :	La percezione sensibile in Nicola Cusano
Tipo de documento:	texto impreso
Autores:	Andrea Fiamma
Fecha de publicación:	2021
Artículo en la página:	p. 121-138
Idioma :	Italiano
Temas:	CUSA, NICOLAS DE FILOSOFIA GNOSEOLOGIA PERCEPCION TEORIA DE LA PERCEPCION
Resumen:	Sense Perception in Nicholas of Cusa - The theory of perception by external senses in the Nicholas of Cusa’ writings is the subject of this essay. Specifically, Cusanus’ ideas on the two following points is discussed: 1) the function of the spirits of the arteries in the perception; 2) the role of species and signs. In this context, the affinities and divergences with respect to the Aristotelianists’ position are highlighted. The sources of Cusanian gnoseology emerges in the context of his antagonism to the thomist ‘passive’ model of knowledge.
Enlace permanente a este registro:	https://opac.um.edu.uy/index.php?lvl=notice_display&id=101181

[artículo] La percezione sensibile in Nicola Cusano [texto impreso] / Andrea Fiamma . - 2021 . - p. 121-138.
Idioma : Italiano
in Acta Philosophica > v.30, n.1 (2021) . - p. 121-138

Temas:	CUSA, NICOLAS DE FILOSOFIA GNOSEOLOGIA PERCEPCION TEORIA DE LA PERCEPCION
Resumen:	Sense Perception in Nicholas of Cusa - The theory of perception by external senses in the Nicholas of Cusa’ writings is the subject of this essay. Specifically, Cusanus’ ideas on the two following points is discussed: 1) the function of the spirits of the arteries in the perception; 2) the role of species and signs. In this context, the affinities and divergences with respect to the Aristotelianists’ position are highlighted. The sources of Cusanian gnoseology emerges in the context of his antagonism to the thomist ‘passive’ model of knowledge.
Enlace permanente a este registro:	https://opac.um.edu.uy/index.php?lvl=notice_display&id=101181

[artículo] 
inActa Philosophica > v.30, n.1 (2021) . - p. 139-157

Título :	Positive universally held properties are necessarily universally held
Tipo de documento:	texto impreso
Autores:	Emanuel Rutten
Fecha de publicación:	2021
Artículo en la página:	p. 139-157
Idioma :	Inglés
Temas:	FILOSOFIA ONTOLOGIA SEMANTICA
Resumen:	The well-known Principle of Plenitude has it that everything that exists in some possible world exists in the actual world. I argue for an amended version of this principle: If there’s a possible world in which something lacks some positive property, then there’s an object in the actual world that lacks that property. That is, all positive universally held properties in the actual world are necessarily universally held. This rules out that for some positive property, everything in the actual world merely happens to have it. After having presented and defended the argument, I show that it has a wide range of corollaries, such as that there are mereologically simple and composite things, physical and non-physical things, caused and uncaused things, and contingent and necessarily existing things. The argument has three premises. The first premise is the thesis that there are no things that do not exist. The second premise is a Fregean theory of linguistic meaning. According to the third premise, two meanings coincide if and only if their reference sets coincide. The notion of a reference set is defined in the paper.
Enlace permanente a este registro:	https://opac.um.edu.uy/index.php?lvl=notice_display&id=101182

[artículo] Positive universally held properties are necessarily universally held [texto impreso] / Emanuel Rutten . - 2021 . - p. 139-157.
Idioma : Inglés
in Acta Philosophica > v.30, n.1 (2021) . - p. 139-157

Temas:	FILOSOFIA ONTOLOGIA SEMANTICA
Resumen:	The well-known Principle of Plenitude has it that everything that exists in some possible world exists in the actual world. I argue for an amended version of this principle: If there’s a possible world in which something lacks some positive property, then there’s an object in the actual world that lacks that property. That is, all positive universally held properties in the actual world are necessarily universally held. This rules out that for some positive property, everything in the actual world merely happens to have it. After having presented and defended the argument, I show that it has a wide range of corollaries, such as that there are mereologically simple and composite things, physical and non-physical things, caused and uncaused things, and contingent and necessarily existing things. The argument has three premises. The first premise is the thesis that there are no things that do not exist. The second premise is a Fregean theory of linguistic meaning. According to the third premise, two meanings coincide if and only if their reference sets coincide. The notion of a reference set is defined in the paper.
Enlace permanente a este registro:	https://opac.um.edu.uy/index.php?lvl=notice_display&id=101182

[artículo] 
inActa Philosophica > v.30, n.1 (2021) . - p. 161-174

Título :	John Rawls. Nel centenario della nascita, a cinquant'anni dalla pubblicazione di A theory of justice
Tipo de documento:	texto impreso
Autores:	Roberta Sala
Fecha de publicación:	2021
Artículo en la página:	p. 161-174
Idioma :	Italiano
Temas:	FILOSOFIA POLITICA JUSTICIA RAWLS, JOHN TEORIA POLITICA
Nota de contenido:	Politica e verità nella teoria politica di John Rawls / Roberta Sala. - La concezione antropologica di John Rawls / Marco Cangiotti. - Rawls, le comunità e le virtù / Giacomo Samek Lodovici.
Enlace permanente a este registro:	https://opac.um.edu.uy/index.php?lvl=notice_display&id=101183

[artículo] John Rawls. Nel centenario della nascita, a cinquant'anni dalla pubblicazione di A theory of justice [texto impreso] / Roberta Sala . - 2021 . - p. 161-174.
Idioma : Italiano
in Acta Philosophica > v.30, n.1 (2021) . - p. 161-174

Temas:	FILOSOFIA POLITICA JUSTICIA RAWLS, JOHN TEORIA POLITICA
Nota de contenido:	Politica e verità nella teoria politica di John Rawls / Roberta Sala. - La concezione antropologica di John Rawls / Marco Cangiotti. - Rawls, le comunità e le virtù / Giacomo Samek Lodovici.
Enlace permanente a este registro:	https://opac.um.edu.uy/index.php?lvl=notice_display&id=101183

[artículo] 
inActa Philosophica > v.30, n.1 (2021) . - p. 177-184

Título :	John Rawls : bibliografia crono-tematica
Tipo de documento:	texto impreso
Autores:	Giuseppe Bonvegna
Fecha de publicación:	2021
Artículo en la página:	p. 177-184
Idioma :	Italiano
Temas:	BIBLIOGRAFIAS RAWLS, JOHN
Enlace permanente a este registro:	https://opac.um.edu.uy/index.php?lvl=notice_display&id=101184

[artículo] John Rawls : bibliografia crono-tematica [texto impreso] / Giuseppe Bonvegna . - 2021 . - p. 177-184.
Idioma : Italiano
in Acta Philosophica > v.30, n.1 (2021) . - p. 177-184

Temas:	BIBLIOGRAFIAS RAWLS, JOHN
Enlace permanente a este registro:	https://opac.um.edu.uy/index.php?lvl=notice_display&id=101184