[artículo] 
inActa Philosophica > v.31, n.1 (2022) . - p. 15-31

Título :	La matière est-elle le sujet des accidents? Un débat au XIVe siècle
Tipo de documento:	texto impreso
Autores:	Joël Biard
Fecha de publicación:	2022
Artículo en la página:	p. 15-31
Idioma :	Francés
Temas:	ALBERTUS DE SAXONIA FILOSOFIA MARSILIUS DE INGHEN MATERIA (FISICA) ORESME, NICOLE (1322?-1382) PELACANI DA PARMA, BIAGIO (1347-1416) SIGLO XIV SUSTANCIA
Resumen:	Is Matter the Subject of Accidents? A Debate from the 14th Century · The question of the subject of accidental forms takes on a new form and importance in several Parisian texts from the middle of the 14th century. These texts examine whether the same quality in a corrupt body remains in the newly generated one. This article follows the formulations and modifications of this question in the commentaries on De generatione et corruptione written by Nicole Oresme, Albert of Saxony and Marsilius of Inghen. Finally, it shows how Blaise de Parme takes up the whole conceptual device set up by his predecessors, particularly the difference between the subject of inherence and the subject of denomination, to defend the thesis according to which raw matter is the immediate subject of all accidental forms, including psychic qualities.
Nota de contenido:	Introduction -- Nicole Oresme et les deux voies -- Répliques -- Blaise de Parme -- Conclusion.
Enlace permanente a este registro:	https://opac.um.edu.uy/index.php?lvl=notice_display&id=101813

[artículo] La matière est-elle le sujet des accidents? Un débat au XIVe siècle [texto impreso] / Joël Biard . - 2022 . - p. 15-31.
Idioma : Francés
in Acta Philosophica > v.31, n.1 (2022) . - p. 15-31

Temas:	ALBERTUS DE SAXONIA FILOSOFIA MARSILIUS DE INGHEN MATERIA (FISICA) ORESME, NICOLE (1322?-1382) PELACANI DA PARMA, BIAGIO (1347-1416) SIGLO XIV SUSTANCIA
Resumen:	Is Matter the Subject of Accidents? A Debate from the 14th Century · The question of the subject of accidental forms takes on a new form and importance in several Parisian texts from the middle of the 14th century. These texts examine whether the same quality in a corrupt body remains in the newly generated one. This article follows the formulations and modifications of this question in the commentaries on De generatione et corruptione written by Nicole Oresme, Albert of Saxony and Marsilius of Inghen. Finally, it shows how Blaise de Parme takes up the whole conceptual device set up by his predecessors, particularly the difference between the subject of inherence and the subject of denomination, to defend the thesis according to which raw matter is the immediate subject of all accidental forms, including psychic qualities.
Nota de contenido:	Introduction -- Nicole Oresme et les deux voies -- Répliques -- Blaise de Parme -- Conclusion.
Enlace permanente a este registro:	https://opac.um.edu.uy/index.php?lvl=notice_display&id=101813

[artículo] 
inActa Philosophica > v.31, n.1 (2022) . - p. 33-46

Título :	L'un sans l'etre : metaphysique, meontologie et infinité chez Nicolas de Cues
Tipo de documento:	texto impreso
Autores:	Hervé Pasqua
Fecha de publicación:	2022
Artículo en la página:	p. 33-46
Idioma :	Francés
Resumen:	The One without the Being: Metaphysics, Meonthology and Infinite in Nicholas of Cusa · Nicholas of Cusa’ thought unfolds a philosophy of the One by drawing extreme consequences from it. The first and most important consequence is that the One is not. The One is everything in everything. It follows that the status of the universe is that of the One without being. Multiplicity is not a division of the One, indivisible in itself, but its repetition in the form of reflections of the One without being.
Nota de contenido:	Introduction -- L'Un comme Non-autre -- Tout es en tout -- Conclusion.
Enlace permanente a este registro:	https://opac.um.edu.uy/index.php?lvl=notice_display&id=101820

[artículo] L'un sans l'etre : metaphysique, meontologie et infinité chez Nicolas de Cues [texto impreso] / Hervé Pasqua . - 2022 . - p. 33-46.
Idioma : Francés
in Acta Philosophica > v.31, n.1 (2022) . - p. 33-46

Resumen:	The One without the Being: Metaphysics, Meonthology and Infinite in Nicholas of Cusa · Nicholas of Cusa’ thought unfolds a philosophy of the One by drawing extreme consequences from it. The first and most important consequence is that the One is not. The One is everything in everything. It follows that the status of the universe is that of the One without being. Multiplicity is not a division of the One, indivisible in itself, but its repetition in the form of reflections of the One without being.
Nota de contenido:	Introduction -- L'Un comme Non-autre -- Tout es en tout -- Conclusion.
Enlace permanente a este registro:	https://opac.um.edu.uy/index.php?lvl=notice_display&id=101820

[artículo] 
inActa Philosophica > v.31, n.1 (2022) . - p. 47-60

Título :	The banishment of accidents from Spinoza's paradise
Tipo de documento:	texto impreso
Autores:	Yitzhak Y. Melamed
Fecha de publicación:	2022
Artículo en la página:	p. 47-60
Idioma :	Inglés
Resumen:	The paper traces the dramatic story of the fall of accidents from Spinoza’s paradise. In the first part of the paper, we will observe the accidents roaming freely – well, almost freely – in their pre-1663 paradise of Spinoza’s early works. The second part explains some highlights in the early history of accidents “before creation,” i.e., before their incarnation in Spinoza’s early ontological paradise. The third part will study the banishment, or systematic elimination, of accidents from Spinoza’s ontology after 1663. The fourth and final part will attempt to determine the sin which brought about the accidents’ punishment.
Nota de contenido:	Introduction -- Part I: Paradise -- Part II: Before creation -- Part III: Banishment -- Part IV: The sin -- Conclusion.
Enlace permanente a este registro:	https://opac.um.edu.uy/index.php?lvl=notice_display&id=101823

[artículo] The banishment of accidents from Spinoza's paradise [texto impreso] / Yitzhak Y. Melamed . - 2022 . - p. 47-60.
Idioma : Inglés
in Acta Philosophica > v.31, n.1 (2022) . - p. 47-60

Resumen:	The paper traces the dramatic story of the fall of accidents from Spinoza’s paradise. In the first part of the paper, we will observe the accidents roaming freely – well, almost freely – in their pre-1663 paradise of Spinoza’s early works. The second part explains some highlights in the early history of accidents “before creation,” i.e., before their incarnation in Spinoza’s early ontological paradise. The third part will study the banishment, or systematic elimination, of accidents from Spinoza’s ontology after 1663. The fourth and final part will attempt to determine the sin which brought about the accidents’ punishment.
Nota de contenido:	Introduction -- Part I: Paradise -- Part II: Before creation -- Part III: Banishment -- Part IV: The sin -- Conclusion.
Enlace permanente a este registro:	https://opac.um.edu.uy/index.php?lvl=notice_display&id=101823

[artículo] 
inActa Philosophica > v.31, n.1 (2022) . - p. 61-79

Título :	Congedarsi da Aristotele : John Locke e le nozioni di sostanza e accidente
Tipo de documento:	texto impreso
Autores:	Antonio Petagine
Fecha de publicación:	2022
Artículo en la página:	p. 61-79
Idioma :	Italiano
Resumen:	Taking leave of Aristotle: John Locke and the Notions of Substance and Accident · In this article, the Author analyses Locke’s treatment of the Aristotelian notions of substance and accident. The article starts from the Lockean adhesion to corpuscular theory and the consequent denial of three cornerstones of the typically scholastic approach to substance : hylomorphism, the multidimensional ontology represented by the categories, and the consideration of the concrete individual thing as the primary entity. Then, it shows how the Lockean doctrine of substance appears remarkably consistent with these presuppositions, especially Locke’s notion of substratum.
Nota de contenido:	La sostanza "trasferita" -- Locke e la nozione di forma: rifiuto dell'ilemorfismo e "platonismo rovesciato" -- L'ente a una sola dimensione -- A supposed substratum -- Conclusioni.
Enlace permanente a este registro:	https://opac.um.edu.uy/index.php?lvl=notice_display&id=101824

[artículo] Congedarsi da Aristotele : John Locke e le nozioni di sostanza e accidente [texto impreso] / Antonio Petagine . - 2022 . - p. 61-79.
Idioma : Italiano
in Acta Philosophica > v.31, n.1 (2022) . - p. 61-79

Resumen:	Taking leave of Aristotle: John Locke and the Notions of Substance and Accident · In this article, the Author analyses Locke’s treatment of the Aristotelian notions of substance and accident. The article starts from the Lockean adhesion to corpuscular theory and the consequent denial of three cornerstones of the typically scholastic approach to substance : hylomorphism, the multidimensional ontology represented by the categories, and the consideration of the concrete individual thing as the primary entity. Then, it shows how the Lockean doctrine of substance appears remarkably consistent with these presuppositions, especially Locke’s notion of substratum.
Nota de contenido:	La sostanza "trasferita" -- Locke e la nozione di forma: rifiuto dell'ilemorfismo e "platonismo rovesciato" -- L'ente a una sola dimensione -- A supposed substratum -- Conclusioni.
Enlace permanente a este registro:	https://opac.um.edu.uy/index.php?lvl=notice_display&id=101824

[artículo] 
inActa Philosophica > v.31, n.1 (2022) . - p. 81-94

Título :	Il "rapporto della sostanzialità" in Hegel
Tipo de documento:	texto impreso
Autores:	Dario Sacchi
Fecha de publicación:	2022
Artículo en la página:	p. 81-94
Idioma :	Italiano
Resumen:	The “Relation of Substantiality” in Hegel · According to Hegel, the logical connection between substance and accidents is especially suitable for rendering both the relation between finite and infinite (one and many, absoluteness and relativity, and so on) and the structure of logical mediation through which we can arrive at Absolute Knowledge. Moreover, he thinks that even the connection between cause and effect is well-founded only if it is meant to be translatable as a nexus between substance and accidents. So, Spinoza’s Monism would seem to be validated by Hegel, but Substance in the Spinozian approach is not a genuinely active being. On the contrary, Leibniz’s view of substance as a centre of perceptual and volitional activity would be undoubtedly preferable, yet his Pluralism is unacceptable.
Nota de contenido:	Rilievi introduttivi -- La cosa e le sue propietà come determinazione immediata dell'esistenza -- Sostanza e accidenti nel "rapporto assoluto" -- Conclusione.
Enlace permanente a este registro:	https://opac.um.edu.uy/index.php?lvl=notice_display&id=101825

[artículo] Il "rapporto della sostanzialità" in Hegel [texto impreso] / Dario Sacchi . - 2022 . - p. 81-94.
Idioma : Italiano
in Acta Philosophica > v.31, n.1 (2022) . - p. 81-94

Resumen:	The “Relation of Substantiality” in Hegel · According to Hegel, the logical connection between substance and accidents is especially suitable for rendering both the relation between finite and infinite (one and many, absoluteness and relativity, and so on) and the structure of logical mediation through which we can arrive at Absolute Knowledge. Moreover, he thinks that even the connection between cause and effect is well-founded only if it is meant to be translatable as a nexus between substance and accidents. So, Spinoza’s Monism would seem to be validated by Hegel, but Substance in the Spinozian approach is not a genuinely active being. On the contrary, Leibniz’s view of substance as a centre of perceptual and volitional activity would be undoubtedly preferable, yet his Pluralism is unacceptable.
Nota de contenido:	Rilievi introduttivi -- La cosa e le sue propietà come determinazione immediata dell'esistenza -- Sostanza e accidenti nel "rapporto assoluto" -- Conclusione.
Enlace permanente a este registro:	https://opac.um.edu.uy/index.php?lvl=notice_display&id=101825

[artículo] 
inActa Philosophica > v.31, n.1 (2022) . - p. 97-118

Título :	Socratic rhetoric : elenchus, myth and self-disclosure in Plato's Gorgias
Tipo de documento:	texto impreso
Autores:	Kevin M. Kambo
Fecha de publicación:	2022
Artículo en la página:	p. 97-118
Idioma :	Inglés
Resumen:	This paper argues that Socrates’ performance in the Gorgias is an example of noble rhetoric, particularly as evidenced in Socrates’ use of elenchus as a mode of psychic purification to lead Gorgias and Polus to accept certain moral claims, and his use of myth to sketch the moral psychology justifying those claims. Elenchus and myth, therefore, are interpreted as complementary means towards the unified objective of moral education.
Nota de contenido:	Introduction -- The art of rhetoric -- The elenchus and its limits -- The truth in myth.
Enlace permanente a este registro:	https://opac.um.edu.uy/index.php?lvl=notice_display&id=101826

[artículo] Socratic rhetoric : elenchus, myth and self-disclosure in Plato's Gorgias [texto impreso] / Kevin M. Kambo . - 2022 . - p. 97-118.
Idioma : Inglés
in Acta Philosophica > v.31, n.1 (2022) . - p. 97-118

Resumen:	This paper argues that Socrates’ performance in the Gorgias is an example of noble rhetoric, particularly as evidenced in Socrates’ use of elenchus as a mode of psychic purification to lead Gorgias and Polus to accept certain moral claims, and his use of myth to sketch the moral psychology justifying those claims. Elenchus and myth, therefore, are interpreted as complementary means towards the unified objective of moral education.
Nota de contenido:	Introduction -- The art of rhetoric -- The elenchus and its limits -- The truth in myth.
Enlace permanente a este registro:	https://opac.um.edu.uy/index.php?lvl=notice_display&id=101826

[artículo] 
inActa Philosophica > v.31, n.1 (2022) . - p. 119-141

Título :	Las partes del alma y la relación entre razón y emocionalidad en la virtud aristotélica
Tipo de documento:	texto impreso
Autores:	Gabriela Rossi
Fecha de publicación:	2022
Artículo en la página:	p. 119-141
Idioma :	Español
Resumen:	Parts of the Soul and the Relation between Reason and Emotionality in Aristotelian Virtue · I take as a starting point the distinction made by Aristotle in NE I 13 between two functions of the soul that take part in reason, and I argue that both are proper of the human soul (i.e. not shared as such with other non-rational animals). My further aim is to emphasize the integration of emotions and reason in Aristotle’s practical rationality, against dualistic readings of the Aristotelian ethical virtue, that segregate the functions of reason and sensibility. Thus, I defend that reason has a direct influence on emotions, although this influence is not to be understood, as some authors suggest, as a rhetorical persuasion. Instead, the goal of early ethical education would be to make the non-rational part receptive to the mandates of reason.
Nota de contenido:	Introducción -- Las partes del alma humana -- Escuchar y obedecer a la razón (I) -- Escuchar y obedecer a la razón (II) -- Conclusiones.
Enlace permanente a este registro:	https://opac.um.edu.uy/index.php?lvl=notice_display&id=101828

[artículo] Las partes del alma y la relación entre razón y emocionalidad en la virtud aristotélica [texto impreso] / Gabriela Rossi . - 2022 . - p. 119-141.
Idioma : Español
in Acta Philosophica > v.31, n.1 (2022) . - p. 119-141

Resumen:	Parts of the Soul and the Relation between Reason and Emotionality in Aristotelian Virtue · I take as a starting point the distinction made by Aristotle in NE I 13 between two functions of the soul that take part in reason, and I argue that both are proper of the human soul (i.e. not shared as such with other non-rational animals). My further aim is to emphasize the integration of emotions and reason in Aristotle’s practical rationality, against dualistic readings of the Aristotelian ethical virtue, that segregate the functions of reason and sensibility. Thus, I defend that reason has a direct influence on emotions, although this influence is not to be understood, as some authors suggest, as a rhetorical persuasion. Instead, the goal of early ethical education would be to make the non-rational part receptive to the mandates of reason.
Nota de contenido:	Introducción -- Las partes del alma humana -- Escuchar y obedecer a la razón (I) -- Escuchar y obedecer a la razón (II) -- Conclusiones.
Enlace permanente a este registro:	https://opac.um.edu.uy/index.php?lvl=notice_display&id=101828

[artículo] 
inActa Philosophica > v.31, n.1 (2022) . - p. 145-153

Título :	John Searle e la riconciliazione delle realtà
Tipo de documento:	texto impreso
Autores:	Francesco Luigi Gallo
Fecha de publicación:	2022
Artículo en la página:	p. 145-153
Idioma :	Italiano
Resumen:	John Searle and the Reconciliation of Realities · The American Philosopher J. Searle wants to constitute a single philosophical theory that encompasses all reality, from physical reality (basic reality) to human reality. The philosopher analyzes concepts, typically associated with western traditions (causality, freedom, conscience), trying to keep himself halfway between materialism and dualism. However, despite Searle’s good intentions, some themes like freedom, are still affected by implicitly materialistic approaches.
Nota de contenido:	Dalla basic reality alla human reality: coordinate generali del percorso speculativo di Searle -- Il mistero della coscienza tra irriducibilità ontologica e riducibilità causale -- Il problema della libertà umana nella teoria di Searle -- Searle ha davvero superato il materislismo? Alcune considerazioni sul tema della conscienza e dell'Io.
Enlace permanente a este registro:	https://opac.um.edu.uy/index.php?lvl=notice_display&id=101829

[artículo] John Searle e la riconciliazione delle realtà [texto impreso] / Francesco Luigi Gallo . - 2022 . - p. 145-153.
Idioma : Italiano
in Acta Philosophica > v.31, n.1 (2022) . - p. 145-153

Resumen:	John Searle and the Reconciliation of Realities · The American Philosopher J. Searle wants to constitute a single philosophical theory that encompasses all reality, from physical reality (basic reality) to human reality. The philosopher analyzes concepts, typically associated with western traditions (causality, freedom, conscience), trying to keep himself halfway between materialism and dualism. However, despite Searle’s good intentions, some themes like freedom, are still affected by implicitly materialistic approaches.
Nota de contenido:	Dalla basic reality alla human reality: coordinate generali del percorso speculativo di Searle -- Il mistero della coscienza tra irriducibilità ontologica e riducibilità causale -- Il problema della libertà umana nella teoria di Searle -- Searle ha davvero superato il materislismo? Alcune considerazioni sul tema della conscienza e dell'Io.
Enlace permanente a este registro:	https://opac.um.edu.uy/index.php?lvl=notice_display&id=101829

[artículo] 
inActa Philosophica > v.31, n.1 (2022) . - p. 155-167

Título :	Società, persona e relazione. In occasione della pubblicazione di 'Scoprire i beni relazionali. Per generare una nuova socialità' di Pierpaolo Donati
Tipo de documento:	texto impreso
Autores:	Antonio Malo Pé
Fecha de publicación:	2022
Artículo en la página:	p. 155-167
Idioma :	Italiano
Resumen:	Society, Person and Relation. About the Publication of P. Donati’s ‘Scoprire i beni relazionali. Per generare una nuova socialità’ · Donati’s relational paradigm is of great ontological and methodological value in understanding the various phenomena of reality. Donati coined the expression “the enigma of relation” to underline the difficulty of grasping the relational character of the goods linked to it : their multiplicity and their influence on people and relational networks. In order to understand the complete path of Donati’s proposal, the following order is proposed : the relation, the relational subjects, the relational good. Relation is a reality involving two or more entities between which there is a “distance”. This reality, which helps to distinguish and connect, has causal powers because it brings about novelties. This understanding brings Donati’s proposal similar to the model of Aristotelian enérgeia. This comparison between the two proposals is one of the issues that must be explored in order to fully understand the significance of Donati’s work. The subjects of the relation can be described as utilitarian, of equality, and of donation. Relationships between subjects must be good in themselves, benefiting each participant. The relational good has no functional equivalent, i.e. it cannot be obtained in any other way.
Nota de contenido:	Introduzione -- Contestualizzazione dei beni relazionali -- Analisi del libro -- Riflessioni e questioni aperte.
Enlace permanente a este registro:	https://opac.um.edu.uy/index.php?lvl=notice_display&id=101830

[artículo] Società, persona e relazione. In occasione della pubblicazione di 'Scoprire i beni relazionali. Per generare una nuova socialità' di Pierpaolo Donati [texto impreso] / Antonio Malo Pé . - 2022 . - p. 155-167.
Idioma : Italiano
in Acta Philosophica > v.31, n.1 (2022) . - p. 155-167

Resumen:	Society, Person and Relation. About the Publication of P. Donati’s ‘Scoprire i beni relazionali. Per generare una nuova socialità’ · Donati’s relational paradigm is of great ontological and methodological value in understanding the various phenomena of reality. Donati coined the expression “the enigma of relation” to underline the difficulty of grasping the relational character of the goods linked to it : their multiplicity and their influence on people and relational networks. In order to understand the complete path of Donati’s proposal, the following order is proposed : the relation, the relational subjects, the relational good. Relation is a reality involving two or more entities between which there is a “distance”. This reality, which helps to distinguish and connect, has causal powers because it brings about novelties. This understanding brings Donati’s proposal similar to the model of Aristotelian enérgeia. This comparison between the two proposals is one of the issues that must be explored in order to fully understand the significance of Donati’s work. The subjects of the relation can be described as utilitarian, of equality, and of donation. Relationships between subjects must be good in themselves, benefiting each participant. The relational good has no functional equivalent, i.e. it cannot be obtained in any other way.
Nota de contenido:	Introduzione -- Contestualizzazione dei beni relazionali -- Analisi del libro -- Riflessioni e questioni aperte.
Enlace permanente a este registro:	https://opac.um.edu.uy/index.php?lvl=notice_display&id=101830